BOOK OF ALLEGORIES

(A Journey Into The Metaphysical & Spiritual World)

INTRODUCTION

In the vast tapestry of human existence, there are realms that elude our understanding, realms that beckon us to explore the mysteries lying just beyond our grasp. As beings with boundless curiosity, we are driven to seek answers to questions that transcend the boundaries of our physical existence. While we may comprehend the purpose for which we were created, the enigmatic nature of concepts such as prelife, creation, afterlife, and more, compels us to venture into the realm of the metaphysical. It is within this ethereal domain that our imagination becomes an indispensable tool, allowing us to weave together threads of possibility and perception to gain insight into the intangible. Join us on a transformative journey, as we delve into the depths of the metaphysical, where the enigmatic becomes tangible, and the realms of prelife, creation, afterlife, and beyond unveil their secrets. Together, let us embark on a quest to unravel the mysteries that lie beyond our earthly comprehension, guided by the power of our imagination and the insatiable thirst for knowledge. Welcome to a realm where the metaphysical dances with the tangible, and the boundaries of understanding are challenged. Welcome to the captivating world where the mysteries of prelife, creation, afterlife, and beyond await our exploration. Welcome to the Book of Allegories: Expanding the Horizons of the Metaphysical.

 

In this “Book of Allegories”, we are going to explore four main chapters: Prelife, Creation, Afterlife, and Spirituality.

 

PRELIFE

Why do humans find themselves consumed by contemplations of prelife, overlooking the richness of the present life that awaits? What benefits, if any, does this mental immersion in the past offer to our presence, and why do we struggle to release ourselves from these seemingly burdensome preoccupations?

 

There is a divine force inherited from the CREATOR(s) of the universe that perpetually keeps us yearning for answers to the unknown. It drives our desires, curiosity, and search for meaning and purpose to our existence. It is this innate burning desire that spares us not from these seemingly burdensome preoccupations. It is called “The Divine Longing”. A desire so potent it spares not even the tiniest form of life: A desire for eternal life. Before we dive deeper into this “Divine Longing”, let’s first of all define what prelife means.

PRELIFE MEANING

Prelife simply means a life lived before this earthly life or pre-existence  before being born into this human existence. 

 

The concept of prelife has long been shrouded in debate, continues to stir controversy, and will likely remain a provocative subject in the annals of human thought. This enduring intrigue is hardly surprising. The question of whether any form of existence precedes our earthly life is one that challenges the very foundations of our understanding. Without tangible empirical evidence or firsthand accounts of a prelife, we are left to grapple with the profound mystery of what, if anything, exists before we are born into this world.

 

The inquiry into prelife touches on the deep scientific,  philosophical, spiritual, cosmological, and metaphorical curiosities:

 

  1. Scientific Hypothesis: In the context of origins-of-life research, prelife could refer to the chemical and environmental conditions that preceded the emergence of biological life. This might involve the study of abiogenesis, which examines how life could arise from non-living matter through natural processes. Scientists might explore how simple organic compounds formed and eventually led to self-replicating molecules, a key step towards the development of life.
  2. Philosophical Consideration: Philosophically, prelife might be a term used to ponder the nature of existence before the advent of life. It could be part of a larger inquiry into the essence of being, consciousness, and whether there is a continuum of identity that extends beyond the physical life we experience. This perspective might also consider the potential properties or characteristics of such a prelife state.
  3. Spiritual Belief: In many spiritual traditions, prelife is associated with the belief in a soul or spirit that exists prior to and beyond physical incarnation. This could imply a realm or state of being where souls reside before entering the physical world, potentially carrying implications for concepts like reincarnation or eternal existence.
  4. Cosmological Context: From a cosmological viewpoint, prelife might be used to describe the state of the universe before conditions were suitable for the formation of life. This could encompass the period following the Big Bang, before the cooling of the universe allowed for complex chemistry and potentially the conditions necessary for life to begin.
  5. Metaphorical Usage: Metaphorically, prelife could also be employed to describe the nascent stages or potential that exists before the actualization of an idea, project, or creative endeavor, akin to the gestation period before birth.

 

It’s crucial to reiterate that the term “prelife” is not recognized in empirical science as a defined phenomenon. Any discussion around it is theoretical or speculative and often overlaps with philosophical or theological concepts. The idea of prelife engages with deep questions about the origins and nature of life, consciousness, and existence itself, which have fascinated humans across cultures and throughout history. 

 

Across all the domains that engage with the notion of prelife, it is apparent that empirical evidence remains elusive. Despite this absence of concrete data, the concept continues to hold a profound and enduring fascination for us. What drives this persistent intrigue? We circle back to an earlier inquiry: Why are humans so drawn to pondering prelife, often at the expense of fully embracing the tangible experiences of our current existence? What advantages, if any, does this preoccupation with what came before offer to our present lives, and why do we find it challenging to free ourselves from these intense reflections that can sometimes feel like a heavy burden?

 

The key to unlocking this complex question may be found in a deeper comprehension of a phenomenon termed “The Divine Longing” which is explained in detail in the OSORO (The Divine Book). Now that we have an idea what prelife is , let’s move to the next intriguing subject.

 

CREATION

To understand Creation, a deeper look into the teachings of the Book of OSORO will be helpful. The sacred text of the Book of OSORO offers profound insights into the pursuit of wisdom and the unraveling of the universe’s mysteries. Chapter 1 presents us with a series of contemplative directives:

 

“Ask about the nature of ‘what,’ and you shall be endowed with knowledge. Venture to understand ‘how,’ and you will be enriched with firsthand experiences. Delve into the reasons ‘why,’ and you will be graced with deep understanding.

 

It is commendable to acquire knowledge,

More admirable to engage in experiential learning,

Yet most noble to attain true understanding.”

 

These words from the OSORO text emphasize the significance of a graduated approach to exploring the enigmatic realm of existence beyond the physical. The inquiry into ‘how’ pertains specifically to the origins of all that is. What mechanisms or series of events led to the formation of the universe?

 

While the ‘how’ tantalizes us with the prospect of direct involvement, we must confront the reality that traveling back in time to witness the universe’s inception is beyond our current capabilities. Nevertheless, our relentless pursuit of the unknown may one day unlock a portal through which every soul could witness the birth of the cosmos. Until such a time, our imagination is the vessel that transports us through the metaphysical domain.

 

Expanding upon the original passage, we can delve deeper into the philosophical stance of the ANKHISM regarding the nature of spiritual concepts and their place within the framework of empirical evidence.

 

Excluding the concept of “Divine Longing” and “Divine Purpose,” which the ANKHISM considers to be of a universal and objective character, the Society maintains that all other spiritual or metaphysical ideas lack the same universal applicability and objective truth. As such, these concepts are open to scrutiny, discussion, and potential revision. This openness reflects a commitment to intellectual honesty and the pursuit of truth—a cornerstone of the ANKHISM’s philosophy.

 

The ANKHISM consciously refrains from elevating unverifiable concepts to the status of dogma. Dogmatism, in this context, refers to the establishment of certain beliefs as incontrovertibly true without the support of empirical evidence—evidence that can be observed, measured, and tested according to scientific principles.

 

The concept of Creation, for example, is placed within the “Book of Allegories” precisely because it cannot be substantiated through empirical means. Despite the absence of direct observational data, human curiosity and the innate desire to comprehend our origins have led us to use our imagination as a tool for constructing narratives that attempt to make sense of these profound existential questions.

 

The ANKHISM acknowledges that while these imaginative stories of creation may offer insight and serve as a source of spiritual enrichment, they remain allegorical. They are not presented as literal truths but as symbolic interpretations meant to inspire reflection and dialogue. By categorizing such concepts as allegorical, the Society encourages a dynamic and evolving understanding of these ideas, allowing for continual reevaluation in light of new perspectives and information.

 

In this way, the ANKHISM promotes a worldview that honors the search for knowledge and understanding, while also recognizing the limitations of our current ability to provide definitive answers to some of humanity’s most enduring mysteries.

 

Our imaginative faculty enables us to craft and appreciate the diverse creation myths that have emerged from various cultures and religious traditions. The plethora of these narratives underscores their allegorical nature; they are not universally applicable or divinely ordained. Any claim of exclusivity or divine sanction by a particular group is merely an assertion of legitimacy, a common feature in the social structures of human societies.

 

We, the adherents of the ANKHISM, do not assert our interpretation of creation as the definitive or divinely inspired account. While we may argue for its relative merit based on its naturalistic underpinnings, we recognize that our ancestors had a more nuanced appreciation of creation myths. They would convene to exchange, critique, and potentially draw lessons from their diverse stories, fostering a culture of collective wisdom and iterative refinement. Regrettably, the politicized nature of contemporary religion often blurs the line between the divine and the human, conflating allegory with sacred doctrine and stifling open discourse.

 

With this context established, let us embark on an exploration of the ANKHIST’s rich and nature-inspired narrative of creation.

 

ANKHIST’ CREATION STORY

EXPANDED NARRATIVE OF THE CREATION STORY

 

In the nascent moments of humankind’s existence, the initial beings were graced with the breath of life by the enigmatic CREATORS. These early humans were endowed with essential knowledge—their existential purpose and the foundational skills necessary for survival. They were taught the rudiments of living, the laws that would govern their society, and the sacred responsibilities they were to uphold. Yet, this imparted wisdom was silent on one enigmatic aspect: the genesis of all that is, the very origins of the universe itself.

 

Despite a life free from existential worries, the inquisitive nature of these first humans led them to ponder the profound question that has echoed through the ages: How did everything come to be? In their quest for answers, they turned their gaze to the world around them, observing the intricate dance of existence. They noted the presence of a pervasive energy—a force animating every entity, driving the cycles of life, fueling the sun’s radiance, stirring the winds, and sustaining the vibrancy of flora and fauna. This energy, they discerned, was an eternal current flowing through all beings, never ceasing, never fading.

 

In this energy, they recognized the supreme conductor of the cosmos, the font of life that intertwined with existence itself. They revered this force as the PRIMORDIAL ANCESTOR, the progenitor of all that was, is, and would be. Yet, their curiosity was not sated. They yearned to understand: How did this life-giving energy, to which they owed their very existence, come into being?

 

Their contemplation deepened, and they observed the life-giving properties of water. Water, they realized, was the cradle of life, nurturing existence in its most diminutive form. They witnessed life emerging from ponds, the generative potential of semen, the growth of the unborn in the protective embrace of the amniotic sac, the hatching of birds from the liquidity of eggs, and the sprouting of seeds upon meeting water’s touch. They concluded that if all life springs from a liquid state, then the PRIMORDIAL ANCESTOR, too, must have arisen from a primordial aqueous essence, which they named the Primordial Water.

 

They posited that the Primordial Water had existed in a tranquil state for eons until a pivotal moment, a spark of life began to emerge from this water. The emergence of the first life forms caused the waters to warm, swell, and ultimately burst forth in a cataclysmic eruption, scattering particles across the nascent universe and giving birth to the first beings. These beings became known as the PRIMORDIAL ANCESTORS, SUPREME SPIRITS, or SUPREME BEINGS and are revered for their mystical essence.

 

Upon becoming aware of their own existence, the SUPREME SPIRITS yearned for everlasting life—a yearning so profound it could only be described as a “Divine Longing.” Yet, the threat of a tumultuous and unruly cosmos jeopardized their aspiration for this everlasting existence, compelling them to make a decisive commitment. Determined to ensure their perpetuity, they undertook an ambitious quest to mold chaos into order, to craft coherence from confusion. This colossal undertaking of universal restructuring is what would eventually be revered as the act of “creation.”

 

Aware of the monumental labor that lay before them, the SUPREME SPIRITS summoned forth additional sub-spirits crafted to assist in the act of creation. From their will, six great groups of spiritual Servants emerged, each group possessing distinct powers and roles suited to the task of shaping the universe. Under the guidance of the SUPREME SPIRITS, these Great Servants began the meticulous process of assembling the scattered cosmic particles, crafting and ordering them piece by piece, until it was Earth’s turn to be formed.

 

CREATION OF THE EARTH

 

THE DETAILED CHRONICLE OF EARTH’S INCEPTION:

 

In the beginning, Earth was but one of the innumerable specks cast forth in the aftermath of a tremendous cosmic detonation. These fragments, now identified as planets, were initially shrouded in the elemental waters of the nascent universe, engulfed in obscurity, shapelessness, and devoid of vitality. Although Earth was not the premier nor the ultimate planet to materialize, our account will concentrate on its formation, given its profound relevance to us, the human species. As per the narratives handed down by the earliest of human societies, Earth’s creation transpired through a sequence of seven pivotal phases. The initial six of these phases were each presided over by a cadre of the Great Servants, each group selected for their unique capabilities and the particular requirements of the creative process at each juncture.

 

These venerable tales of Earth’s creation have profoundly influenced a multitude of religious cosmogonies, including those found in Christianity, Islam, and Judaism, providing a foundational mythos that has shaped spiritual beliefs across civilizations.

 

Here is an elaboration of each phase in Earth’s creation:

 

Phase One: The Genesis of Light.

In the primordial chaos where darkness reigned supreme, the SUPREME BEINGS issued a command to the Great Servants of Fire to infuse Earth with warmth and illumination. These powerful entities circled Earth sevenfold, dispelling the shadows and heralding the advent of light, thus concluding the inaugural phase of creation, symbolizing the first day.

 

Phase Two: The Sculpting of the Sphere.

With light now bathing the nascent Earth, the next divine directive was to sculpt this celestial body into its desired form. The SUPREME BEINGS called upon the Great Servants of Cooling, who, with their intrinsic powers, shaped Earth on a cosmic potter’s wheel, spinning it seven times to forge its spherical form and then solidifying it to preserve its shape for eternity. This transformative act marked the completion of the second phase, corresponding to the second day.

 

Phase Three: The Emergence of Terra Firma.

The SUPREME BEINGS envisioned a realm of diverse life forms upon the Earth’s surface. Tasked with this vision, the Great Servants of Strength corralled the Primordial Waters, revealing the dry land that would soon be teeming with a cornucopia of plant life. This creation of a terrestrial domain from the watery depths signified the third phase, aligning with the third day.

 

Phase Four: The Celestial Union.

With Earth now ready to join a cosmic family, it was “wedded” to a specially crafted star, our Sun, destined to provide constant light and warmth essential for sustaining life. The Great Servants skilled in communication and diplomacy facilitated this cosmic matrimony, integrating Earth into the solar family. This cosmic union between the Earth and the Sun led to the emergence of a wide variety of plant life, marking the fourth phase of creation, coinciding with the fourth day.

 

Phase Five: The Infusion of Animal Life.

With the Earth now graced with flora, the SUPREME BEINGS decreed the Great Servants of Fecundity to populate this abode with creatures of the seas, skies, and lands, each capable of reproduction. This proliferation of fauna represented the fifth phase of creation, denoting the fifth day.

 

Phase Six: The Crafting of Humankind.

With the stage set, the SUPREME BEINGS instructed the next group of Great Servants to craft beings who would serve as Earth’s stewards. From the rich, earthen soil, they fashioned the seed-humans of men and women, instilling within them the breath of life. This act of creation marked the sixth phase, paralleling the sixth day.

 

Phase Seven: The Bestowal of Knowledge and Purpose.

Finally, the SUPREME BEINGS themselves imbued in these seed-humans their divine purpose—to nurture and safeguard the Earth. 

These seed-humans were entrusted with the divine responsibility of Earth’s custodianship, establishing the first human abode. With the knowledge of their divine purpose, they were charged to live, reproduce and govern themselves on Earth. The SUPREME BEINGS, upon seeing how beautiful and lively the Earth has now become from its initial dark, chaotic, and disordered state, they became satisfied. This expression of satisfaction by the CREATOR(s) became henceforth their reference or name since ancient times. This culmination of creation marked the seventh and the last phase, reflecting the seventh day.

AFTERLIFE

 

In the realm beyond mortal existence, known as the afterlife, a concept interwoven into the very fabric of human existence, diverse theories may arise. Yet, the enduring presence of this preoccupation in every society bears witness to its universal nature. This universality stems from the influence of two timeless concepts:

 

Divine longing – an innate, universal yearning for eternal life that dwells within all living beings.

Divine Purpose – the universal call to action, a sacred mandate to fulfill this longing.

 

These divine principles form the foundation upon which the cosmos was fashioned. For where there exists desire, there also resides the impetus, the need for action to satiate that desire. The initial action was the reordering of the chaotic universe, transforming it into a harmonious cosmic arrangement conducive to the sustenance of life. The second and final action was the creation of diverse beings, both tangible and ethereal, destined to dwell, multiply, and uphold this cosmic order, securing the perpetuity of existence.

 

Thus, the creation of humankind upon this earthly plane was no fortuitous occurrence but a meticulously planned and executed endeavor by beings of ultimate power and wisdom, guided by a clear intent – a divine purpose. This divine purpose, directed towards fulfilling the longing of the CREATOR(s) through the physical realm, stands as the paramount duty of humanity.

 

This sacred duty encompasses the stewardship of the Earth and the assurance of eternal life, entailing both physical and spiritual rewards. For where there exists duty, there also lies accountability and recompense. These rewards manifest in two forms: the temporal rewards found in the physical pleasures bestowed upon humanity, and the spiritual rewards, the prospect of eternal life for the soul – the most profound of all rewards.

 

The anticipation of spiritual accountability and the allure of reward serve as the guiding force behind the myriad theories of the afterlife propagated by diverse religious bodies. Let us recognize that anything possessing a divine essence, beyond the grasp of human understanding and empirical proof, yet permeating our thoughts and contemplations, necessitates the employment of our imagination. The concepts of the afterlife and prelife are akin to two sides of a coin, both allegorical in nature, holding equal value yet bearing distinct meanings.

 

The “OSORO”, the ANKHIST divine book, offers insight into why humans continue to entertain the idea of the afterlife, despite a lack of empirical evidence. It posits that our existence stems from a Divine Longing for life, a universal yearning for survival and continuity, which was the impetus for the CREATOR(s) to bring order to the cosmos. This longing is not only a characteristic of the divine but is also inherent in every living thing.

 

According to the OSORO, the purpose of our creation is to fulfill this divine yearning by always living a life that sustains the eternal continuity of life. Each individual is made from the earth (the physical body), infused with celestial energy (the spirit that animates all living things), and possesses a unique identity (the real self or the soul). While we may not know the exact method of our initial creation, we carry this divine purpose within us, which is to uphold life and the creation that supports it.

 

To fulfill this divine purpose, we are to serve the CREATOR(s) on Earth by caring for the planet and living in harmony with “Self,” “Others,” and “Nature” (the SON). This service, though it may seem trivial, is integral to maintaining the balance of the universe and the unending existence of life.

 

The OSORO concludes that at the end of one’s earthly journey, each soul will be judged (be held accountable) based on its alignment with the divine yearning. Those who have lived in accordance with this purpose may be granted another life (spiritual reward) which may either be in the spiritual realm or in the physical realm, while those who have opposed it may be removed from existence. The details as to the redistribution of souls or their removal from existence is a prerogative of the CREATOR(s) alone. 

 

The reason for the persistent belief in the afterlife, then, is intertwined with this divine longing and purpose. The afterlife serves as a conceptual framework within which we can understand our role in the universe and the continuation of our existence. It offers a sense of accountability for our actions and reassures us that our lives have meaning beyond the physical realm.

 

Thus, the afterlife remains a powerful concept, not because of empirical proof, but because it resonates with the intrinsic desire for life and the duty to sustain it, as outlined by the divine narrative of the ANKHIST divine book called the OSORO. It is a belief that transcends the material world, providing a vision of a reality where the divine longing for eternal life and the divine purpose of sustaining creation are ultimately realized.

 

In conclusion, though we may not know the intricacies of these aforementioned concepts, what we know as ANKHIST with empirical evidence is that there is a fundamental instinct imbued in all living things both the spiritual and physical. This instinct is universal and therefore of divine essence. It is a desire so strong that it can only be termed Divine Longing. It is upon this concept that humankind is granted their own agency to govern their affairs. 

 

SPIRITUALITY

INTRODUCTION

Spirituality is a broad and multifaceted concept that refers to the personal and subjective experience of connecting with something greater than oneself. It involves exploring and seeking a deeper understanding of the meaning and purpose of life, as well as one’s relationship with the universe, and oneself.

 

While spirituality often intersects with religious beliefs and practices, it is not limited to any specific religious tradition. It can be pursued within the context of organized religions, such as Christianity, Islam, Buddhism, Hinduism or even Amenism, but it can also be experienced outside of religious frameworks, as a more individualistic and personal journey. 

Spirituality often involves practices such as meditation, prayer, contemplation, mindfulness, and self-reflection. It can also encompass a wide range of beliefs, including the existence of a higher power, divine energy, or universal consciousness. Some people may find spiritual connection through nature, art, music, or acts of compassion and service to others.

 

Ultimately, spirituality is a deeply personal and subjective experience that can bring a sense of inner peace, purpose, and fulfillment. It can help individuals find meaning in life, navigate challenges, develop a sense of interconnectedness with the world, and explore their own identity, values, and beliefs. 

 

In the realm of spirituality, there exists a purity when detached from the confines of organized religious dogmas and control. However, even in this context, guidance becomes necessary to tap into the depths of spiritual understanding. The ANKHIST, blessed as they are, receive not only personal and subjective guidance to connect with the CREATOR(s), but they are also part of an organization that supports their socio-economic needs.

 

Let it be known that we do not boast of being the sole possessors of the ultimate truth among all religions. Rather, we boast of having restored the undeniable divine purpose of our existence in this dispensation. We boldly and sincerely distinguish between that which is allegorical and that which is divine truth. It is this discernment that sets us apart, granting us the freedom to be dynamic in our pursuit of knowledge while remaining steadfast in our adherence to the unchanging aspiration of the CREATOR(s) – the longing for eternal life, which we call Divine Longing, and our duty as human beings in sustaining this aspiration, which we call Divine Purpose.

 

Though possessing the knowledge of these divine messages and adhering to them should suffice for an individual to experience joy and fulfillment in their earthly existence, the social nature of humanity necessitates the involvement in a community or organization. This body of people provides the necessary support in various aspects, such as education, economics, and culture. It continues to offer spiritual guidance for protection and enlightenment, establishes a moral and ethical framework, provides communal opportunities to render services to others and nature, and ensures the continuity of these principles for the benefit of future generations.

 

What better organization then is there to assist in fulfilling one’s divine purpose and also meeting the human social needs than the very organization that has restored the divine tenet? Thus, the founder, inspired by the CREATOR(s) with the Divine Message, not only spread this message but also has established an organization that serves as a superior alternative to existing religious organizations. Through extensive learning and research coupled with inspirations from the CREATOR(s), the ANKHISM was founded. 

 

TYPES OF SPIRITUALITY

In the realm of spirituality, there exists two main types of spirituality: Internal and External. 

 

INTERNAL SPIRITUALITY

The internal spirituality is a personal connection to a higher being or a sense of the divine, nurtured through individual practices and experiences. It encompasses the sacred acts of prayer, meditation, contemplation, mindfulness, and self-reflection. Let us now delve into the merits and demerits of this internal spirituality:

Merits:

 

  1. Personal Connection: Through internal spirituality, individuals forge a profound and intimate bond with a higher power or their inner selves. It bestows upon them a sense of connection, purpose, and profound meaning in the tapestry of life.
  2. Flexibility: Internal spirituality transcends the boundaries of time and space, enabling individuals to engage in their spiritual endeavors at any moment and in any location. It grants them the liberty to tailor their practices according to their unique beliefs and preferences.
  3. Self-Discovery: The pursuit of internal spiritual practices often leads to self-discovery and personal growth. It illuminates the path to profound insights, inner tranquility, and a heightened awareness of one’s place in the grand tapestry of existence.

 

Demerits:

 

  1. Lack of Guidance: In the absence of external guidance or a structured framework, some individuals may encounter challenges while navigating their spiritual journey. They may grapple with uncertainty regarding their beliefs and practices.
  2. Loneliness: Internal spirituality can occasionally be a solitary voyage, bereft of the communal support and sense of belonging that external religious practices often provide.
  3. Accountability: As internal spirituality is self-directed, individuals may encounter difficulties in maintaining consistency and discipline in their practices without external accountability or guidance.

 

EXTERNAL SPIRITUALITY

 

The external spirituality involves establishing a connection to a higher being or a sense of the divine through a spiritual medium. This external path necessitates the involvement of a human intermediary who, through rituals, ceremonies, and incantations, contacts deities or spiritual entities. Let us explore the merits and demerits of this external spirituality:

 

Merits:

 

  1. Community and Support: External spirituality often encompasses the embrace of a religious or spiritual community, fostering a sense of belonging, support, and shared beliefs. It provides opportunities for social interaction, communal worship, and collective celebrations.
  2. Structured Framework: External spirituality offers a structured framework of beliefs, rituals, and practices that guide individuals on their spiritual voyage. It imparts stability, guidance, and a clear path to follow.
  3. Ritualistic Experience: The external spiritual path frequently involves engaging in rituals, ceremonies, and traditions that hold profound significance. Through these practices, one can experience a profound connection to something greater than oneself.

 

Demerits:

 

  1. Dependence on Intermediaries: External spirituality places reliance on human intermediaries, such as priests, clergy, or spiritual leaders, to establish a connection with higher powers. This dependence may lead to a potential loss of personal agency or reliance on others for spiritual guidance.
  2. Dogma and Rigidity: Certain external spiritual practices may be accompanied by strict dogmas, rules, and regulations that restrict personal freedom and individual interpretation of spirituality.
  3. Conflict and Division: External spirituality can, at times, give rise to conflicts and divisions among diverse religious or spiritual groups due to differing beliefs and practices, leading to tensions and misunderstandings.

 

It is essential to acknowledge that the merits and demerits of these paths may vary according to individual perspectives, cultural contexts, and specific religious or spiritual traditions. Furthermore, spirituality is a deeply personal and subjective expedition, and individuals may find value in both internal and external approaches or choose to integrate elements from each path.

 

ANKHISM therefore being an alternative religion free of dogmas, thus creates the balance by combining the merits of internal and that of external spirituality for members.

 

Joining ANKHISM not only gives you the community to flourish physically but also the clear guidance needed for your personal spiritual growth.

 

May the CREATOR(s) open the hearts and minds of all who have read “The Book of Allegories” and the “OSORO” to see this pure truth. And may  you be granted the courage needed to embrace this new path.

 

WELCOME TO ANKHISM!